{"id":600,"date":"2022-10-27T14:44:24","date_gmt":"2022-10-27T12:44:24","guid":{"rendered":"https:\/\/guenther-uecker-institut.de\/?post_type=publication&#038;p=600"},"modified":"2024-12-16T13:57:12","modified_gmt":"2024-12-16T12:57:12","slug":"the-chinese-reception-of-wuwei-ziran-and-ganying-in-the-work-of-guenther-uecker","status":"publish","type":"publication","link":"https:\/\/www.guenther-uecker-institut.de\/en\/publications\/the-chinese-reception-of-wuwei-ziran-and-ganying-in-the-work-of-guenther-uecker\/","title":{"rendered":"G\u00fcnther Uecker&#8217;s Artistic Actions"},"content":{"rendered":"<p>With photos by Lothar Wolleh and an essay by Antoon Melissen<\/p>\n<p>In Volume 2 of the series Notes on Uecker, the art scholar Xiao Xiao examines spiritual concepts from East Asia under the title The Chinese Reception of wuwei, ziran and ganying in the Work of G\u00fcnther Uecker. The focus of her analysis, an outgrowth of her doctoral dissertation, is on the intriguing affinity between the spiritual notions of \u201caction\u201d in the Chinese Daoist tradition and Uecker\u2019s artistic practice. In her work, Xiao Xiao reveals how the concepts of wu wei [non-doing], ziran [from itself], and especially ganying [correlative resonance] make determinable movements of thought that are also deeply imbedded in Uecker\u2019s creative processes.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>With photos by Lothar Wolleh and an essay by Antoon Melissen<\/p>\n","protected":false},"author":1,"featured_media":1540,"parent":0,"menu_order":200,"template":"","meta":{"_acf_changed":false,"footnotes":""},"publication-taxonomy":[24],"class_list":["post-600","publication","type-publication","status-publish","has-post-thumbnail","hentry","publication-taxonomy-notes-on-uecker-print"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/publication\/600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/publication"}],"about":[{"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/types\/publication"}],"author":[{"embeddable":true,"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":5,"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/publication\/600\/revisions"}],"predecessor-version":[{"id":2146,"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/publication\/600\/revisions\/2146"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/media\/1540"}],"wp:attachment":[{"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/media?parent=600"}],"wp:term":[{"taxonomy":"publication-taxonomy","embeddable":true,"href":"https:\/\/www.guenther-uecker-institut.de\/en\/wp-json\/wp\/v2\/publication-taxonomy?post=600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}